Completions and communions

I read myself in Shakespeare. I read Shakespeare in me.

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Not long after I finished the complete works, I popped into a bookstore. I knew exactly where to find him. He has his own section. He always has his own section.

I strutted straight over. Shakespeare.

Top to bottom, shelf by shelf, I eyed all the Macbeth’s and Much Ado About Nothing’s, all the Romeo and Juliet’s and Richard III’s. I puffed out my chest. I cocked back my chin.

Think your so tough? I said to myself. I read you. I pointed to Hamlet. I read you. I pointed to The Tempest. I read you and you and you. I even read you, singling out a copy of Cymbeline I was surprised, and impressed, to see stocked. Whatcha got on me?    

Wait. I stepped off.

What do you got on me, Shakespeare?

What did I learn? How am I different now? How has the experience changed me?

No, no, I know my writing will never inspire my own section in bookstores and change Western literature as we know it. I don’t mean that. I don’t want that. (But would I turn it down?) I mean: Why not read all of Shakespeare’s works in one year and see what I can learn from it? That’s what I wrote when I started out on Shakespeare Confidential. That was the whole point of this thing.

So? What did I learn? How am I different now? How has the experience changed me?

***

Before I tackle the big to be or not to be’s, though, some Shakespeare superlatives are in order. I think I’m qualified to pass a little judgment at this point. One’s likes and dislikes shift with time and experience, of course, so I’m basing these winners and losers specifically on how I feel at the other end of reading the complete works.

Most underrated play: The three parts of Henry VI. Action-packed. Ensemble cast. Huge set-pieces. Plus intrigue, given new evidence that Christopher Marlowe helped write the plays.

Most overrated play: It’s still a masterpiece, but Romeo and Juliet. Boy, girl, parents, hormones, yadda yadda yadda, double suicide.

Favorite character: This is a tough one. Portia’s intelligence and selflessness amaze me in The Merchant of Venice, as does Helena’s in All’s Well That Ends Well. I feel some sort of spiritual affinity with melancholy Jaques in As You Like It and would love to drink some sack with Falstaff. Not that I want to be friends with them, but there’s so much to Iago, Macbeth, and Lear’s tortured and torturing psyches. But I think Hamlet wins this crown. He’s a remarkable literary creation, for one, and his lines always yield, no matter how many times I revisit them, profound and difficult Truths About The Human Condition. 

That I’m still shaken by the passage over 400 years after Shakespeare wrote it – that’s powerful.

Best comedy: This goes to an underdog, The Comedy of Errors. The twins/mistaken identity plot is at once hilarious and disturbing. 

Best tragedy: King Lear. Once I found my personal connection to the play, I’ve been haunted by the idea of Lear witnessing himself lose his own mind ever since. 

Best history: Henry IV Part I. It’s a time machine back to Merrie England and Shakespeare at his bawdy best, but not without darker undertones.

Best romance: Another underdog, Cymbeline. I know The Tempest is the more canonical choice, but Cymbeline, in all of its odd plots twists, I found more transportive.

Favorite line/passage: An impossible question, but here goes. I certainly linger longest on Shakespeare’s expressions of the fleeting nature of our lives. Lord Hastings in 2 Henry IV: “We are time’s subjects” (1.3.110). Edmund in King Lear: “The wheel is come full circle! I am here” (5.3.173). Hamlet: “That skull had a tongue in it and could sing once” (5.1.70). Prospero in The Tempest: “We are such stuff / As dreams are made on, and our little life / Is rounded with a sleep” (4.1.156-58). But the top prize has to go to Macbeth: “It is a tale / Told by an idiot, full of sound and fury, / Signifying nothing” (5.5.25-26). It’s dark, I know, but it’s very dramatic. Its language is vivid, its music forceful, its metaphor appropriately theatrical, and its sense, ultimately, ironic: In spite of its nihilism, the line’s poetry does have meaning. That I’m still shaken by it over 400 years after Shakespeare wrote it – that’s powerful.

Most difficult play to read: Troilus and Cressida. I had a very hard time with the long monologues in this play. Also, the pacing was lagging. Runners-up: The Rape of Lucrece and his first 18 sonnets. *Shudder.*

Most accessible play: Julius Caesar. We know the story. We know its famous lines. It reads quick. It drives its themes home. Bonus: prophesies, dreams, and ghosts. Just after I started Shakespeare Confidential, my father-in-law, who is the first to admit he’s no Shakespeare scholar, asked me to recommend a play when I finished. It’s this one, Tim.

Desert island play: Nobody wants to be stuck inside Hamlet’s head for the rest of their lives. I’m going with Henry IV, as long as I get to bring both parts. There’s so much humanity in this play.

Least favorite play: As much as Love’s Labour’s Lost irks me, Measure for Measure was meh. It just didn’t do all that much for me.

And now for the big one. Drum roll, please.

Favorite play:

Let’s try this again. Drum roll.

Favorite play:

Gah! “O what a rogue and peasant slave am I!” I’m just not ready.

***

When I think back on all I’ve read, a funny, and frustrating, thing happens: It’s like I can’t remember anything at all. All of Shakespeare becomes one giant blur. I re-thumb through the hundreds of the pages I read. I scroll through every title. And yet I struggle to call up character names, plots, lines. As You Like It bleeds into All’s Well That Ends Well. The histories rewrite themselves. “These violent delights have violent ends” issues from King Lear, not Romeo and Juliet. I forget Pericles even exists until I review the spreadsheet I used to track my progress. Concerned by my amnesia, I even tested myself with a few online quizzes – you know, one of those Think You’re the Ultimate Bardolater? Match the Quote with the Play. 7/8 on one. Not horrible. 20/30 on another. Zwounds. 

Now, I didn’t take on this project to become a Shakespeare encyclopedia, dazzling people with an apt allusion at a dinner party or dispensing a comforting quote upon some trying occasion. Nor did I take it on to become an expert, parsing arcane discrepancies between Quarto and Folio editions or waxing historical on Elizabethan sumptuary codes and the role of the costumed self in Shakespeare’s early comedies. Plus, reading so many plays back to back – the blur is understandable. Still, being able to drop a few verses would be nice.

Are these even Shakespeare’s details? Or are they mine? Maybe they’re ours now. Maybe they belong to both of us.

But what does emerge from the fog are these little trivial details. The dogeared page of a book. Sadness over the death of a deer. Love notes left on trees. A grocery list. Underskinkers and ostlers. A wrestling match. The strawberry pattern of a handkerchief. A king who wished he didn’t have to bring work home. A joke about Welshmen loving cheese. The word butt-shaft. The word welkin. A singular reference to America. The names of taverns and the drinks served there. That executioners got to keep their victims’ clothes. That vision was believed possible because the eyes emitted light. That sighing was thought to draw blood away from the heart and shortened one’s life. 

At first, I can’t place any of these bits and pieces. I can’t remember which play they come from. Am I just imagining them? Did I read them somewhere else? Were they residue from some dream I had? Did I dislodge them from some deep memory?

Are these even Shakespeare’s details? Or are they mine? Maybe they’re ours now. Maybe they belong to both of us. And maybe these little details aren’t so trivial after all.

***

I have learned some lessons. Or rather, one big one, if I’m so brazen to boil Shakespeare’s 38 plays and immeasurable cultural legacy down to a single takeaway:

Our egos cause a lot of problems, sometimes comic, sometimes tragic. Because we want sex, power, and fame. Because we to be right and to be loved. Because we want to matter, because we know we’re going to die. And it takes a hell of a lot of love and humility to override our egos. But we usually fail. People suffer and die, often ourselves. We repent. We reconcile. We go on, cleaning up our messes and telling stories and singing songs about where we’ve been. We promise we won’t repeat our mistakes but the Fools know we can’t really help ourselves.

Scenes end, but the play never does. “All the world’s a stage / And all the men and women mere players,” Jaques famously says in As You Like It.They have their exits and entrances, / And one man in his time plays many parts” (2.7.138-41).

I don’t think my Big Conclusion is terribly profound or original. Nor do I think any of it’s exclusive to the Bard. It’s Story. It’s Humanity. It’s World.

Am I smarter for this? Am I wiser? Did The Taming of the Shrew make me a better husband? Did All’s Well That Ends Well make me a better brother? Did King Lear make me a better son? Did Othello or Henry VIII put past hurts to rest? Did Hamlet ease present anxieties? I don’t know.

After reflecting on my past year play by play, Shakespeare has become a habit, a reflex, a coping mechanism, a meditation practice, a frame of reference.

But I do feel heavier, fuller. My 2016 was a busy one, from moving into a new profession to moving to another country to moving into new places in my relationships, every change filtered through, processed through, Shakespeare. Rocky moments in my marriage are synonymous with The Taming of the Shrew. Feelings of fading friendships are Henry IV Part II. Hamlet is Christmas and New Year’s 2016. King Lear is my grandfather, nearing 100 somewhere in Cleveland on a nursing home bed, trapped in the dark expanse of his own mind.

I carry so much Shakespeare around with me now.

And yet at the same time I feel so much lighter and freer. Arguments and anxieties, inadequacies and insecurities, fears and failures that I lug around, like those cumbersome Norton Shakespeare volumes, no matter where I move to – these I’ve unloaded onto Shakespeare. Twelfth Night and Pericles have to help shoulder my imposter syndrome. Richard III has to deal with my body image issues, Henry VIII my parents’ divorce, Othello that dark D.C. night. Shakespeare shares the burden of my neuroses.

After reflecting on my past year play by play, Shakespeare has become a habit, a reflex, a coping mechanism, a meditation practice, a frame of reference. If I have a rough stretch freelancing and question my purpose, my adequacy: I call up Hamlet. If I have a bad fight with my wife and need some perspective: marital counseling in the Comedies. It’s grounding, it’s comforting that he’s there.

I read myself Shakespeare. I read Shakespeare in me. I wrote myself into Shakespeare. I wrote Shakespeare into me.

***

From his impact on our literature to his infiltration in our everyday language, Shakespeare, of course, has permeated our collective consciousness – and not just what it means to be well-educated, well-read, or well-cultured. Over the past 400 years, his work, both on its own terms and because we so privilege it, has steeped what we think art is, what drama is for, what language can do, what it means to be human.

I feel closer to Shakespeare. Not the playwright, not the entrepreneur, not Shakespeare the cultural institution and larger-than-life-idea we’ve created today. But Shakespeare the person, getting along the best way he knew how: scratching out one little word at a time.

Over this past year, his work also saturated my individual consciousness. My Big Conclusion, in all of its banality, was an education in Story, in World, Humanity. But now I’ve read everything Shakespeare had to say about it. I’ve met all his characters. I’ve visited all his settings. I’ve come along on all his plots. I’ve listened to all his voices, his comments, his puns, his jokes, his expressions of love and suffering. I’ve experienced all of his particular take on Story, World, Humanity – and all of his details swirl and slosh and jostle and jump around in my head, leaving their impressions as they bump into and bounce off my memories, my feelings, my sense of self, my thought patterns, my particular take on Story, Humanity, World.

And so I also feel closer. I don’t think I ‘get’ Shakespeare better. I don’t think I understand his work, his craft, his legacy, his truths more profoundly than anyone else. I’ve just spent so much time with him, really. If I had to call up a single image of this whole experience, it’d be me sitting at my black IKEA desk in the spare room of our house in Dublin, the soft glow of my desktop lamp illuminating the long and Bible-thin pages of a Norton volume, using its weight to keep open my notebook as I jotted down some interesting word, feeling, when it was very quiet and still and late, that I wasn’t alone, as if that word was a direct portal to the same letters Shakespeare inked down on a piece of parchment, lit from the fire in the kitchen of his house in Stratford-Upon-Avon so many years ago.

“May way is to conjure you,” says Rosalind in the epilogue in As You Like It (l. 9).

This communion makes me feel closer to Shakespeare. Not the playwright, not the entrepreneur, not Shakespeare the cultural institution and larger-than-life-idea we’ve created today. But Shakespeare the person, getting along the best way he knew how: scratching out one little word at a time.

Thirty-eight plays, some odd poems, and 365 days later (well, 361), I’ve read the complete works of William Shakespeare, but I don’t yet feel complete. I think I might reread As You Like It sometime soon.  That one’s my favorite play. At least this time through.

Harrumphing Hellenes and house-hunters: Troilus and Cressida

Being a grownup? It’s easier to be a liberal Buddhist nihilist.

Me, shouting from upstairs to my wife in the kitchen: “Because African leopards are going extinct! Because facts are going extinct! Because, because…bullshit!”

Thersites, railing against Patroclus: “The common curse of mankind, folly and ignorance, be thine in great revenue!” (2.3.23-24).

Me, venting into the iPhone: “What’s the point? What’s the point? Money is a fetish. Things fall apart. Entropy. We’re all gonna die!”

Thersites, still railing against Patroclus: “Thou idle immaterial skein of sleave-silk, thou green sarsenet flap for a sore eye, thou tassel of a prodigal’s purse, thou! Ah, how the poor world is pestered with such waterflies! Diminutives of nature.” (5.1.25-28)

Me, rage-whispering to my wife during a tour: “The extra room for a yoga studio? Ludicrous! Absurd! Stupid!” I extended my arms in a broad sweep and looked up, as if indicating the universe, the totality of all that is and ever was. “It’s all stupid!” 

Thersites, quarreling with Ajax: “The plague of Greece upon thee, thou mongrel beef-witted lord!” (2.1.11-12).

If you haven’t guessed already, my wife and I have been house-hunting. Which is to say my wife has been house-hunting, and I’ve been coming to terms with it. Slowly. Bitterly. And with a philosophical vehemence I can’t help but recognize in Thersites, a Greek soldier who lambastes his fellow fighters with his crass-tongued cynicism in Shakespeare’s Troilus and Cressida.

***

Troilus and Cressida is a challenging play. Indeed, some scholars have actually called it one of Shakespeare’s “problem plays.” These – including All’s Well That Ends Well and Measure for Measure, as well as Timon of Athens and The Merchant of Venice on some lists – are part-comic and part-tragic, leaving the reader without any real sense of thematic resolution at their close. In other words, as I said when I finished the play, “What the hell was that?”

The play takes place during the Trojan War. Troilus is madly in love with a fellow Trojan, Cressida, who gets traded to the Greeks in exchange for a captured soldier. The two pledge their fidelity to each other when she’s handed over, but, after later eavesdropping on her in the Greek camp, Troilus comes to believe Cressida has taken a new lover.

Aside: It’s not exactly clear what she does, but let’s be clear: 1) Cressida’s in enemy territory, so flirtatious appeasement may be a form of self-defense; 2) she was bartered by men like some object, so why should she keep any pledge? and 3) after they have sex, Troilus pulls away, just as she feared, like a dude who sneaks out of a girl’s apartment, leaving no note or number, before she wakes up on Saturday after a magical night on the town, in spite of all his talk about wanting “a deep and meaningful connection.” So, deal with it, Troilus.

But most of the action centers on the Greeks trying to get a too-proud Achilles out of his tent to fight, featuring to this end some very long, dense, and elaborate speeches from Ulysses about hierarchy and social order. (I jotted, brilliantly, in my margins at one point: “Difficult speeches.”) Ulysses tries to goad Achilles to action by glorifying the ox-dumb Ajax, but it’s the death of Patroclus, his comrade and likely lover, that spurs him back onto the field, where he kills, ignobly, the great Trojan warrior, Hector. The Trojans learn of their devastating loss, Troilus rallies to avenge Cressida’s apparent betrayal with Greek blood, and the play ends. Opaquely, like some modern novel or film.

And throughout all this, we have Thersites issuing his unsolicited criticisms like a snarling Greek chorus.

***

Thersites and I have a lot of differences, of course. For one thing, he’s a soldier in the ninth year of the Trojan War. I’m just pushing back against home ownership. (No easy marriage jokes here: I’ve only been married for two years. Rimshot. Dublin’s housing market is like a battlefield, however.) For another, Thersites vents his vexation through many more personal insults than I do, although my wife would surely disagree.

And yet the harrumphing Hellene and I do have a lot in common. We both speak our mind, even when we should bite our tongues. We both approach situations with negativity and pessimism. And neither of us is an immediate actor in the plot. Thersites doesn’t take up his sword in the fray, only his snark from the peanut gallery. I’m not finding the properties, setting up viewings, talking to agents, or calculating expenses. I need a coffee and a sweet just to lure me to a viewing.

But whenever my wife texts me a link to a property online or phones me up to say a new viewing window of a house has opened, I leap immediately to a strange and volatile mix of cynicism and alarmism about the world.

But where I feel most kindred to Thersites is the nature of our objections. Our complaints, ultimately, take a broader, more universal view. Thersites exposes the deeper follies of the Greek model of heroism and masculinity. I lay bare the delusions of bourgeois materialism, of capitalist teleology.

OK, these are very generous readings of our general petulance.

See, I don’t object to homeownership as a matter of cost or  on the grounds of middle-aged striving and settling. But whenever my wife texts me a link to a property online or phones me up to say a new viewing window of a house has opened, I leap immediately to aa strange and volatile mix of cynicism and alarmism about the world – about climate change, about our slaughter of wildlife, about our political and social failure to address poverty and oppression and inequality, about the burden of things, about the transience of all things, about mortality, about man’s puny place in the cosmos.

Why buy a house? I think. Our renovations are only going to add carbon to the atmosphere in one way or another. Why buy a house? Donald Trump won the presidency – we must do all we can to fight back! Why buy a house? You know, one day the sun will burn out. I’m not claiming it’s logical, but in my strange Buddhist social justice nihilism, buying a house makes me exclaim, like Thersites: “Lechery, lechery, still wars and lechery! Nothing else holds fashion” (5.2.193-94).

***

Of course, there are two sides to the conversation.

Me: “The extra room for a yoga studio? Ludicrous. Absurd. Stupid.”

My wife, exasperated: “You’re being an asshole. Good Lord, let a woman daydream.”

Me: “Because African leopards are going extinct! Because facts are going extinct! Because, because…bullshit!”

My wife, shouting back: “You act like your life is so hard. You get to spend your days doing something you’re passionate about. If you care so much about leopards, do something about it.”

It’s easier to hide behind ontological abstractions and ethical high-horses, I admitted to myself.

Me: “What’s the point? What’s the point? Money is a fetish. Things fall apart. Entropy. We’re all gonna die!”

My wife, explaining herself for the final time: “Because I work really freakin’ hard and just want a place I can come home to at the end of the day and feel like myself.”

It sinks in. Slowly. Bitterly. “I know, I know, I know, I know, I know. You deserve that.”

“Then why do you act like the world’s on fire?”

“Because homeownership is just so…adult.”

It’s easier to hide behind ontological abstractions and ethical high-horses, I admitted to myself.

“I do like your ideas about herringbone tiles in the kitchen,” I continued. “And the place does have lovely old sash windows.”

I was met with a suspicious silence.

***

There were two sides to Thersites’ conversations, too. After Hector surprises Thersites on the battlefield, he asks whether he should kill him: “What are thou, Greek? Art thou for Hector’s match? Art thou of blood and honour?”

Thersites: “No, no, I am a rascal, a scurvy railing knave, a very filthy rogue.”

Hector: “I do believe thee: live.”

Thersites: “God-a-mercy, that thou wilt believe me – [Exit Hector] but a plague break thy neck for frighting me.” (5.4.22-28)