Do you ever imagine your own funeral?
I don’t mean where you want your ashes scattered or what songs you’d like sung at the ceremony or even the drunken “celebration of life” you hope your loved ones throw in your memory.
I mean, do you ever really imagine it? Your family sobs out eulogies, mascara stains cheeks, men conceal their teary eyes with their hands and mutter something about allergies. As all the pews have been filled, your colleagues line the back wall of the church. At the reception, your friends chain-smoke, pass around a bottle of bourbon, and trade fond remembrances out back of the reception.
If we could be so lucky.
I imagine my own funeral from time to time. Back in our pretentious, angsty days, not that I’ve quite outgrown them, my good friend promised me he’d toss two cartons of Camel Lights and dump a pot of coffee on my casket if I went before him. God love ’em, he’ll do it. I should note this in my will, though, else he be escorted from the burial.
These are dark thoughts, I know – and incredibly narcissistic. But I also think they’re very human.
Deep down, don’t we all need to know that we will be missed?
As humans, we’re self-aware. Our consciousness lets us grasp futurity, which forces us to confront our own finality. This makes me, for one, not fear my own death but dread some ultimate futility. What was this all for? Did I mean something? Will people grieve me?
Yes, these morbid musings are vain, but don’t we all need to know, deep down in our small and trembling hearts, that we will be missed? In some primal and ironic way, these existential insecurities underscore how fundamentally other-centered our self-centeredness is.
Nobody, though, throws a pity party like the tragic Richard II.
This week, I’ve returned to Shakespeare’s history plays. I’ve decided to round out the so-called “second tetralogy” or “Henriad”: Richard II, the History of Henry IV, and the Second Part of Henry IV. The tetralogy culminates in Henry V, which I read egregiously out of order.
In Richard II, a very kingly Richard exiles his cousin Harry Bolingbroke after his dispute with Thomas Mowbray over the death of the Duke of Gloucester, whose murder the king himself we believe ordered. Following the death of Henry’s father, John of Gaunt, Richard seizes the property – and title – Harry was to inherit. While Richard is waging a campaign in Ireland funded by forced loans from his subjects, Harry stages an overthrow and ascends to the crown. Meanwhile, the uncle to Richard and Harry, the Duke of York, helps foil an assassination plot (which his own son conspired in) against the new monarch, Harry, now Henry IV. A nobleman murders an abject Richard, who’s been penned up in a castle prison.
Richard II raises king-size questions about the institution of the English monarchy, the tyrannical possibilities of a monarch’s authority, and the problem of his subjects’ loyalty therein.
Today, we watch movies where our leaders are usurped or even killed, but in the sixteenth-century, texts of the play – and likely performances – omitted the parts where Richard gives his crown to Harry, as my Norton Shakespeare informed me. Shakespeare’s history plays were no doubt The House of Cards of his day, but actually staging a deposition was a subversive act, though, from what I’ve read, some opponents to Elizabeth I indeed paid Shakespeare’s company to put on a performance of this play.
Here’s an excerpt of Richard’s regal resignation:
BOLINGBROKE Are you contented to resign the crown?
RICHARD: Ay, ay; no, ay; for I must nothing be;
Therefore no, no, for I resign to thee.
Now mark me how I will undo myself.
I give this heavy weight from off my head,
[BOLINGBROKE accepts the crown]
And this unwieldy sceptre from my hand,
[BOLINGBROKE accepts the sceptre]
The pride of kingly sway from out my heart.
With mine own tears I wash away my balm,
With mine own hands I give away my crown,
With mine own tongue deny my sacred state,
With mine own breath release all duteous oaths. (4.1.190-200)
Richard continues in his majestic – and megalomaniacal – monologue. The passage vividly exemplifies the costume of power and the performance of identity, thematic obsessions in Shakespeare’s body of work. By literally taking off his crown, Richard is “unkinged” (4.1.210).
But more interesting to me than the “hollow crown” (3.2.156) is the very intense and perceptive psychological portrait Shakespeare gives us in Richard when he’s unkinged, unselved, undone.
No longer a king, Richard becomes a drama queen. After he’s imprisoned, Richard asks for a mirror following the coronation of King Henry and literally self-reflects in one of the play’s most famous scenes:
A brittle glory shineth in this face.
As brittle as the glory is the face,
[He shatters the glass]
For there it is, cracked in an hundred shivers. (4.1.277-79)
(Richard should have watched more modern cinema. He could have hidden a shard of glass to attack his captors.)
Self-pity has never been so poetic. Self-pity has never been so exquisite. But at this point in the play, Richard has already transcended self-pity, even. He has climbed the proud heights – or sounded the pathetic depths, depending on how you want to look it – of self-mythology. Before he’s separated from his wife (she’s been exiled to France) and imprisoned at Pomfret, Richard consoles his wife – and himself:
Good sometimes Queen, prepare thee for France.
Think I am dead, and that even here thou tak’st,
As thou from my death-bed, thy last living leave.
In winter’s tedious nights, sit by the fire
With good old folks, and let them tell thee tales
Of woeful ages long ago betid;
And ere thou bid goodnight, to quit their griefs
Tell thou the lamentable fall of me,
And send the hearers weeping to their beds;
Forwhy the senseless brands will sympathize
The heavy accent on thy moving tongue,
And in compassion weep the fire out;
And some will mourn in ashes, some coal black,
for the deposing of a rightful king. (5.1.37-50)
That’s a lot of wallowing, Richard, but damn, your mud sounds as soft as velvet.
In his Poetics, Aristotle presents catharsis as a metaphor for our experience of theater, especially tragedy, which arouses – and subsequently purges – our pity and fear. Yes, we experience catharsis in the tragic demise of Richard II after his egregious abuse of power. But, as he imagines his wife telling the “sad stories of the death of kings” (3.2.152), we experience a second catharsis as Richard induces his own catharsis. Call it a “metacatharsis.” (Permission to punch me in the nose).
For me, this is Shakespeare’s genius: Four hundred years ago, casting his light into the shadowy recesses of the human psyche and condition, he understood why our favorite songs are the sad ones, why we need rainy day , or why imagine our own funerals from time to time. In the theater of the human mind, we like to perform – we need to perform –our own catharsis.